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Ninety Wampanoag Indians joined the fifty Pilgrims for these three days of feasting, play, and prayer. Pilgrim Edward Winslow (later governor of Plymouth), wrote about this time: [O]ur harvest being gotten in, our Governor sent four men on fowling, that so we might, after a special manner, rejoice together after we had gathered the fruit of our labors. They four in one day killed as much as, with a little help beside, served the company almost a week. At which time, amongst other recreations, we exercised our arms, many of the Indians coming amongst us, and among the rest their greatest king, Massasoit, with some ninety men, whom for three days we entertained and feasted; and they went out and killed five deer, which they brought to the plantation and bestowed on our governor, and upon the captain and others. And although it be not always so plentiful as it was at this time with us, yet by the goodness of God, we are so far from want.
Historian Benson Lossing later recounted: [T]he Pilgrims at Plymouth rejoiced in an abundance of food in the autumn of 1621, the first year of their settlement. Thereby their hearts were filled with gratitude, and after the fruits of their labors had all been gathered, the governor sent out huntsmen to bring in supplies for a general and common thanksgiving. That was the first celebration of the great New England festival of Thanksgiving, now annually held in almost every State and Territory of the Union in the month of November. Great quantities of wild turkeys and deer were gathered at Plymouth, and for three days the Pilgrims indulged in rejoicing, firing of guns, and feasting – entertaining, at the same time, King Massasoit and ninety of his dusky followers, who contributed five deer to the banquets. Seven substantial houses had been built during the summer; the inhabitants were in good health; a few emigrants from England had come in a second ship, and there were happy homes in the wilderness the ensuing winter. |
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Continental Congress (October 18, 1780) issued a Proclamation for a Day of Public Thanksgiving and Prayer after the revealing and deliverance from Benedict Arnold's plot to betray General George Washington and his troops to the British: “Whereas it hath pleased Almighty God, the Father of all mercies, amidst the vicissitudes and calamities of war, to bestow blessings on the people of these states, which call for their devout and thankful acknowledgements, more especially in the late remarkable interposition of his watchful providence, in the rescuing the person of our Commander-in-Chief and the army from imminent dangers, at the moment when treason was ripened for execution....It is therefore recommended to the several states...a day of public thanksgiving and prayer, that all the people may assemble on that day to celebrate the praises of our Divine Benefactor; to confess our unworthiness of the least of his favours, and to offer our fervent supplications to the God of all grace...to cause the knowledge of Christianity to spread over all the earth.” |
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Congress] recommended [a day of] . . . thanksgiving and praise [so] that . . . the good people may express the grateful feelings of their hearts and . . . join . . . their humble and earnest supplication that it may please God, through the merits of Jesus Christ, mercifully to forgive [our sins] and . . . [to] enlarge [His] kingdom which consisteth in righteousness, peace and joy in the Holy Ghost. Continental Congress, 1777 – written by SIGNERS OF THE DECLARATION SAMUEL ADAMS AND RICHARD HENRY LEE |
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[I] appoint . . . a day of public Thanksgiving to Almighty God . . . to [ask] Him that He would . . . pour out His Holy Spirit on all ministers of the Gospel; that He would . . . spread the light of Christian knowledge through the remotest corners of the earth; . . . and that He would establish these United States upon the basis of religion and virtue. GOVERNOR THOMAS JEFFERSON, 1779 |
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[I] appoint . . . a day of public thanksgiving and praise . . . to render to God the tribute of praise for His unmerited goodness towards us . . . [by giving to] us . . . the Holy Scriptures which are able to enlighten and make us wise to eternal salvation. And [to] present our supplications…that He would forgive our manifold sins and . . . cause the benign religion of our Lord and Savior Jesus Christ to be known, understood, and practiced among all the inhabitants of the earth. GOVERNOR JOHN HANCOCK, 1790 |
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As it hath pleased Almighty God to continue to the people of this Commonwealth great and unmerited Favors in the course of the year past; it is highly becoming, that after the example of our pious and renowned ancestors, a day should be set apart, at this season of the year, for the special purpose of rendering to the Father of all mercies the just tribute of gratitude and praise. GOVERNOR SAMUEL ADAMS, 1794 |
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Massachusetts (November 8, 1783), issued A Proclamation for a Day of Thanksgiving and Prayer, signed by Governor John Hancock, to celebrate the victorious conclusion of the Revolutionary War: John Hancock, Esquire, Governor of the Commonwealth of Massachusetts A Proclamation for a Day of Thanksgiving: “Whereas...these United States are not only happily rescued from the Danger and Calamities to which they have been so long exposed, but their Freedom, Sovereignty and Independence ultimately acknowledged. And whereas...the Interposition of Divine Providence in our Favor hath been most abundantly and most graciously manifested, and the Citizens of these United States have every Reason for Praise and Gratitude to the God of their salvation. Impressed therefore with an exalted Sense of the Blessings by which we are surrounded, and of our entire Dependence on that Almighty Being from whose Goodness and Bounty they are derived; I do by and with the Advice of the Council appoint Thursday the Eleventh Day of December next (the Day recommended by the Congress to all the States) to be religiously observed as a Day of Thanksgiving and Prayer, that all the People may then assemble to celebrate...that he hath been pleased to continue to us the Light of the Blessed Gospel....That we also offer up fervent Supplications...to cause pure Religion and Virtue to flourish...and to fill the World with His glory.” |
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In 1875, President Andrew Johnson stated: “Men who see not God in our history have surely lost sight of the fact that, from the landing of the Mayflower to this hour, the great men whose names are indissolubly associated with the colonization, rise, and progress of the Republic have borne testimony to the vital truths of Christianity.” |
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“We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” President John Adams to the officers of the First Brigade of the Third Division of the Militia of Massachusetts |
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Roger Sherman supported the act of Congress authorizing President Washington to officially declare a national Thanksgiving Day holiday. His remarks were recorded in the Journals of Congress: “Mr. Sherman justified the practice of thanksgiving, on any signal event, not only as a laudable one in itself, but as warranted by a number of precedents in Holy Writ: for instance, the solemn thanksgivings and rejoicings which took place in the time of Solomon, after the building of the temple, was a case in point. This example, he thought, worthy of Christian imitation on the present occasion.” |
| Want more? Do you know the true meaning of Thanksgiving Day, the oldest of all American holidays? It’s unlikely that you do, unless you have gotten a hold of a pre-1900 textbook. It doesn’t take a historian to guess that Thanksgiving has to do with giving thanks to God. But it does take a historian to truly understand Thanksgiving, because our textbooks have undergone substantial revisions. Who would be so arrogant as to edit U.S. history and why would they do such a thing? Because he who controls the past, controls the present. And he who controls the present, controls the future. In 1876, the American Liberal Union (ALU) started to edit God out of public textbooks and public knowledge, claiming that our Constitution was a purely secular document. They refused providential-based history and exchanged it for an economic-based interpretation of history. That’s why many of you think that “taxation without representation” was the main reason our predecessors broke from England. Not true. Taxation was seventeenth on the list of 27 reasons, making it a lesser grievance. Abuse of representative powers was the main reason—listed 11 times more often as a grievance in the Declaration of Independence. The ALU’s changing history is also why you only hear about three of our Founding Fathers when there were 250 of them, most of whom were outspoken about their Christian faith and far more evangelical than today’s Christians. Judicial activism was one of the main reasons our Founders signed the Declaration of Independence; they did not want judges making policy. Just look at what’s going on today in our nation: The people’s vote is ignored, and replaced with a liberal judge’s verdict or executive action. In George Washington’s farewell address, he warned, as did many of our Founders, that any changes to the Constitution must happen through Article V, by amendment only, which is to say, by the people themselves. Washington was clear: Going around Article V would destroy liberty as doing so usurps the Constitution. The people living in Massachusetts today in no wise resemble its former inhabitants. It’s like planting a garden back in 1776 and finding it in 2025 overrun with weeds claiming to be plants (Americans)—that’s how foreign today’s Massachusetts citizens are from our Forefathers. I daresay that ignorance of history makes a person a traitor to our nation. Whether you accept this or not, history is very clear about the matter. The United States of America is off its foundation because its people are ignorant (perhaps willfully) of history. This ignorance of U.S. history makes Americans easily manipulated by the partisan press, and easily herded for Election Day. What happens to a society that forgets the truths of its own past? “A nation which does not remember what it was yesterday, does not know what it is today, nor what it is trying to do.” President Woodrow Wilson. The Constitutional Framers built their structure upon the foundation of Natural Law, a God-centered world view. Every time a case comes before the U.S. Supreme court, arguments are about a 200-year-old document, the Constitution, and what a particular clause meant when it was written. All of our Founders agreed that the interpretation of any founding documents must be made according to the meaning and intention of the parties who created them—their original intent must be used. To know original intent, you must know early legal commentaries, the writings of our Founding Fathers, state laws and constitutions. That’s why editing history destroys our nation. Without the truth of history, you cannot remain true to our Constitution, and eventually you move off the foundational truth. Many of our laws, red tape and big government overreach are an affront to the Constitution because much of it is illegal as leaders break the Constitutional covenant they swore to uphold. Not knowing history makes you un-American—an imposter. In a 1794 letter to the Massachusetts Legislature, Samuel Adams wrote: “In the supposed state of nature, all men are equally bound by the laws of nature, or to speak more properly, the laws of the Creator.” This is why the First Amendment states that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . . . . ” See how it stops government and releases religious freedom? You do understand that our Founders were being persecuted by King George for their faith? The term “Separation of Church and State” originated from two and a half centuries of European reformation where the State took control of the Church, changed doctrinal tenets and persecuted Christians! Many people in Europe dissented and started to use the term “Separation of Church and State.” Many of these dissenters then immigrated to America and that’s where the term came from. The term was used by Jefferson in 1802 in a letter to the Baptists of Danbury, CT, in which he assured them that because of “the wall of separation between Church and State” the U.S. government would not interfere with their religious practices or expressions whether in public or in private.” You understand that separation of Church and State was always used to protect THE CHURCH from the State? It was Jefferson who approved using the Capital as a church! It wasn’t until 1947 that the Supreme Court reversed the meaning. Today when people use the phrase “separation of Church and State,” it bears no resemblance to its true meaning—its historical meaning, Jefferson’s meaning. What we see happening today, where you can’t have a Nativity in Park Square (shame on you, City of Pittsfield) or when angry atheists sue to remove the Bible from hotel rooms, the Ten Commandments from courthouses or crosses from memorials—our Founders would have violently objected to this baloney. Our Founders separated State from Church, not Church from State. In other words, religious people could freely demonstrate their faith within the civic arena without hindrance from government. Wake up! Don’t you know history at all? The Founders did nothing without prayer. On April 9, 1789, only nine days after the first Constitutional Congress convened with a quorum, the House of Representatives and the Senate approved having chaplains open every session with prayer. In November of 1800, we moved into the Capital and one of the first acts of Congress, in December 4, 1800, was to approve the use of the Capital as a church building. Wake up! A Nativity in Park Square would be freely allowed, and “original intent” proves it. Do you see how far off the Foundation we have moved? We must look to original intent as our Forefathers and first Supreme Court judges admonished us that this is the only way to interpret the Constitution. The spirit at work in many liberals is to move to expunge Christianity from history, and the cost will be a complete collapse of all rights. You cannot have the kind of freedom we have in this country without morality. Enemies of God and this nation erroneously use specific language in the first Treaty of Tripoli, of June 7, 1797, that the United States “is not, in any sense founded on the Christian Religion . . . .” to support their argument for separation of Church from State. However, the second Treaty of Tripoli, of June 4, 1805, did not include the oft-quoted language, and the only reason that language appeared in the previous treaty in the first place was because our first war as the United States of America was a war on terror. Muslims were attacking our merchant ships, killing our men and extorting huge sums of money from us because we were Christians! We didn’t have a navy at that time, but it was this war on terror that pushed us to build a navy and wipe them out. But before we did, we tried very hard to make peace, and went to great lengths to explain to our enemy that they were not negotiating with the Christian religion, but with a nation-state, and that we were not Crusaders. The language in the treaty was used to persuade them to understanding. Our Muslim enemy broke the treaty. Our generals called them incredible bigots set on killing Christians. If you know history, it’s very plain to see our nation was, with little exception, a Christian nation. Our Founders learned a hard lesson—that, in time, government would bully the Church, so the two must be separated for the Church’s protection. Where do you think this notion came from? In the Holy Scriptures, Moses was in charge of civil law, Aaron was in charge of spiritual law. The two were separate. When King Uzziah tried to assume both roles, God struck him dead. The notion of separation of Church and State was created by Christians for the preservation of religious freedom. No kidding! Thanksgiving Day proves all of this as Presidents, governors and other political figures would make a Thanksgiving Day proclamation. It was created to be a Holy Day where every American spent the day in church praying and thanking God for His goodness, and repenting for national sins. Our nation saw pestilence or an attack as God’s disfavor, whereas abundant crops or peace were seen as God’s favor. I’ve included some quotes, but these proclamations are very long. Do some research on your own—I suggest Wallbuilders.com or William J. Federer’s materials or websites. Happy Thanksgiving! |